In the midst of the battle; when it came to killing Bhishma Arjuna dithered; angering The Radiant One - forcing him to jump in the field; and almost breaking his vow of not fighting the war. Yet, just days before, Shri Krishna had sung the song divine to Arjuna!! Such a compelling lesson that knowledge has to be applied! Mere listening and intellectualising won't move a needle! Coaches can only guide, not do it for you!
What a Guru Poornima – thanks to @twitter, a Direct Message went out to over 373K followers of @SriSri and I did get one too!!
And here is the transcript from Guruji’s talk at Boone, today, reproduced from Art of Living Website :
You just sang this song, ‘Ajo Ananthaya‘. Ajo means Never Born, Ananthanya is Infinity, Nitya Shudha is Forever Pure, and Sat-chid-ananda is Pure Bliss.
Guru principle is like the space, and you cannot avoid space. Whether you recognize that there is space or not, is another question. You cannot escape from air. Whether you recognize there is air or not is another question. And today is the time for you recognize that there is air; there is space.
You know, air is there everywhere but when you sit near the fan, you feel it. In the same way, in the world, in the universe, the Guru principle is there. When you recognize it, you feel so great, and you feel bliss.
Recognition of the existence of the Guru Principle, and the role it has played in life, is Guru Poornima.
In our body, the throat chakra is for gratefulness. Above the throat chakra is the Ajna (Agya)Chakra, that is the seat of Guru. So gratefulness is a way to reach to the Guru Tattva.
And then where does the Guru lead you to? Bliss (pointing to the top of the head), i.e, theSahasrara Chakra. So, Guru is sandwiched between gratefulness and bliss.
This Guru Principle is that which removes darkness, it is that which removes all suffering.
We chant, ‘Bhishaje bhava roginam‘, which means, it is like the medicine for those who are stuck in small little worldly things; the disease of small mindedness. It is called a disease because the mind wants to get out of the suffering. Guru Tattva brings that absolute comfort.
You know, there are some people who live without light; they don’t even know of electricity. Animals live without electricity, without light; they don’t need it. But human beings need light when it is dark. So human beings need the Guru Tattva, they need the knowledge. People living without knowledge are equivalent to animals.
One without wisdom lives an animalistic life, it is not a human life. So, it is fashionable to be civilized and to have a Guru in life. If there is no Guru in life, it means life is uncivilized; like one who does not know anything of technology.
It is a privilege, a good fortune to have access to knowledge. And this ancient tradition, from millenniums has preserved this beautiful knowledge, and today we feel very grateful! It is an occasion to remember and to celebrate life with knowledge, life in knowledge, and life for knowledge. It is wisdom that can eliminate misery in the world. If wisdom cannot bring happiness, nothing can bring happiness. So we have this privilege to spread happiness, wisdom, and knowledge.
Wisdom is not just information, it is a quality of consciousness; it is a quality of life. Wisdom does not come just by studying and attaining degrees, or by stuffing yourself with information. Something triggers inside and you become wise. Some Naadi (energy channel) inside, or some part of your consciousness flips over and you become wise. I think so!
Wisdom is not attained just by reading a lot. You cannot just read a lot and be very wise in everything. Wisdom is a quality of consciousness, a quality of life, and this gets transferred by good company. That is what happens.
The Presence of the Guru does not bring you any information, it shifts the quality of consciousness, and that brings the wisdom to your mind.
Now, should we go and sit in front of a Guru all the time to become wise? Not necessary.Wherever you are, simply feel the presence of the Guru Tattva.
Guru Tattva is in-between the eye brows. The Ajna Chakra, where the pituitary glands are situated, that is the seat of the Guru. In the science of Yoga, the Ajna Chakra or the space in-between the eyebrows is called the seat of the Guru. It is situated above the Vishuddhi Chakra(in throat region); the pure space. You enter the pure space, you enter into meditation, and you reach to the Guru. And it is the Guru who pulls you into meditation.
You are stuck in the heart region where there is love, hatred and fear. If you have to get out of hatred and fear, you have to get into the inner space. And who pulls you into the inner space? The Guru Tattva. So the Guru pulls you into the inner space.
When you come to the inner space, what happens to you? You become pure, i.e., Vishuddhiwhich means So Pure. The heart becomes pure, the mind becomes pure, and that connects you to bliss, which is the Sahasara Chakra.
This is the science of Yoga. It’s so amazing if you go into the depth of it. Every moment it reveals even more.
So do not think that just by words, by reading books, or by stuffing yourself with a lot of information you can become wise, no! Wisdom comes by that shift; that is why it is called Grace.
Grace (or Good luck) means what? That which you cannot explain. If you could explain how you got something then it is not luck.
When do you call something your luck? When you cannot explain the cause of it. Of course, same for bad luck also. If you have bad luck, you say you can’t explain it. So it’s the gratefulness which leads you to Guru Tattva and the bliss further on, and vice versa, because when you find that solace, then you feel more grateful.
So, what is wisdom? It is a quality of consciousness; like alertness.
What is alertness? (Sri Sri snaps his fingers) Your presence in now! You know when you suddenly become alert, your mind shifts (sort of, opens), and suddenly you are all alive. Words cannot describe what alertness is! In the same way, words cannot describe what wisdom is.
Everyone in their life, sometime or other, have experienced a little bit of wisdom. Whether one has maintained it or not is another question.
It is wisdom that holds the key to happiness. No wisdom, no happiness. So people seeking happiness will have to go come to the Guru. People seeking knowledge will have to come to Guru. People seeking a better quality of life have to come to the Guru; they have to acknowledge the Guru principle in their life.
One of the saints of the middle ages, a great yogi said, ‘Who drinks the nectar? One who has a Guru. One who doesn’t have a Guru in their life, he goes thirsty, he has no juice in his life; he does not know true joy. But one who has a Guru drinks the nectar; again and again he drinks the nectar‘.
There is plenty of nectar in the inner realm of our being. One who has a Guru drinks it in abundance. One without a Guru goes thirsty all his life.
He is describing our own physiology, which means, in this (pointing to the head or Sahasara Chakra) there is bliss, there is nectar. When there is Guru in life, then you get access to it, otherwise life becomes meaningless.
There are a lot of beautiful poems written on this. I’ve not read them all, only heard a little bit here and there. But the essence is how the quality of consciousness gets shifted, and the shift is a gift (wisdom is a gift).
The company of the wise brings that shift in the consciousness, or its given to you as gift, and so you feel thankful. It is not something that you earned in your life. You cannot earn it but it is being bestowed on you, and that is the key.
Many people think wisdom means reading a lot of books. Wisdom has nothing to do with books. Wisdom has nothing to do with gathering information. It is just the quality of consciousness that shifts in the mind, and that is bestowed by the Guru Principle, by acknowledging the Guru in life.
One has to acknowledge from one’s side. The Guru does not accept or reject anyone. It is the student, the disciple, who accepts (a Guru) as his Guru.
In India, there is a famous story of Eklavya (a character from the Hindu epic, the Mahābhārata).Eklavya is considered the epitome of a disciple.
As the story goes, Eklavya wanted to learn archery to save the deer in the forest that were being hunted by the leopards. He was the son of a poor hunter. So he went to Dronacharya (a master of advanced military arts) and requested him to teach him archery, but Dronacharya rejected him because he was the teacher of the Royal family, he was a Raj Guru. He was teaching the royal princes of Bharat (India).
In those days, if you are a teacher of the royal princes then you cannot take someone else and teach them archery and make them equal to the prince. It was not considered ethical.
You are teaching archery to the prince so that you make him a great archer, to protect the nation. So you cannot teach someone from the street the same knowledge. It was forbidden to make anyone as powerful as the prince. His duty is to make the prince very powerful, so he cannot create a competitor. Otherwise the nation would not be safe and secure.
So, Eklavya wanted to take Dronacharya as his Guru, but Dronacharya could not accept him. This was the law of the land, that you have to exclusively train the princes.
Nevertheless Eklavya accepted Dronacharya as his Guru, and he went home and made a statue of his Guru. He learnt archery and became even better than the prince. He became an expert. He would just hear the sound of the animal and shoot an arrow at it.
One day, Arjuna, the prince found out about this. He saw that Eklavya was far better than him. So he went to Eklavya and asked him, ‘Who is your Guru?’
Eklavya said, ‘Dronacharya is my Guru’.
Arjuna then goes to Dronacharya and shouts at him. ‘What is this? This is cheating. You are supposed to teach only me, but you taught this man and made him more skilful than me’, he questions Dronacharya.
Dronacharya was baffled as to who was this student of his, whom he had not taught, and who has become a competitor of the prince. Then they both go and meet this boy. Eklavya leads them to the statue that he made of Dronacharya which he considered as his Guru.
Dronacharya then says, ‘You have to give me some Dakshina (a gift as fees for learning)’. He asks Eklavya to give him the thumb of his right hand as a gift (without the thumb there is no archery). Eklavya without a second thought gives the thumb of his right hand to the Guru.
This story is viewed as the Guru to have a very cruel attitude. The boy has learnt on his own, while Dronacharya goes and asks for his thumb taking away his skill. How bad this Guru was! This is one way to see: the Guru robbed the student of his skill. But from the other side, if you see, if it were not for this incident, nobody would have ever known Eklavya.
Though on the outer level it seemed as if Dronacharya had done injustice to Eklavya, but actually Dronacharya uplifted Eklavya because this one act made him immortal. So when people think of devotion, they think of Eklavya, and not Arjuna.
See the greatness of Dronacharya, he took the blame on him and uplifted his student. That is why, even if the Guru is wrong, if your devotion is there you can never go wrong. But the Guru is not wrong, it appears he was partial but he uplifted Eklavya and preserved his Dharma (duty) also. His duty was to maintain the law of the land: You cannot have anyone much better than the prince.
This is a beautiful story. There is a full dialogue on this which people say is very good.
Yoga Vashishtha is another very nice story of how Vashishtha gives knowledge to Sri Rama. You should read Yoga Vashishtha, it is a very beautiful way in which Vashishtha gives knowledge toSri Rama and uplifts him from depression; makes him realize that he is an incarnate of the Divine and the light of the world.
So again, wisdom is a quality of consciousness. It can be developed through sadhana, or grace, not through information. Wisdom can directly be instilled in two ways:
1. Through spiritual practises (sadhana). Through sadhana that quality of consciousness develops in you, or
2. By putting your attention on it.
See, whatever you put your attention on, that quality comes into your consciousness. You become that. If you keep thinking about monkeys all your life, then… (laugher). Or if you keep thinking of someone who is angry all the time, you will also get into that state of anger. Haven’t you experienced this? (Many raise their hands)
So wherever the mind goes it absorbs those qualities. So when you put your attention on wisdom, then your consciousness becomes like that.
That is someone who is enlightened or very wise is called Pratah Smaraniya. It’s a very common word used in India. It means, that which is worth remembering first thing in the morning.
As soon as you wake up whom do you think of? Whomever or whatever you think of, your mind assumes that quality. That is why it is said, when you wake up in the morning, think of the Guru, or any wise person, or any saint, so that your consciousness becomes like that. Then the whole day passes by like that because you have incorporated wisdom (by remembering the Guru), and the quality of consciousness has changed to that level. This is called Pratah Smaraniya.
A man of great achievement and a saintly person is called Pratah Smaraniya. Pratahmeans Morning, and Smaraniya means Worth Remembering. That which is worth remembering first thing in the morning.
Usually people say a prayer before going to bed, and as soon as they wake up, they say a prayer. Like that, in the morning it is worth remembering those with wisdom so that you become wise.
That is a practice, and it makes a lot of sense.
We are in a world where emotion catches emotion. If some people have an emotion, others catch that emotion. Similarly, wisdom catches wisdom. In the company of wise people, your quality of consciousness also shifts. If it doesn’t, then you have to think why not? Maybe Time could be a factor, because it is impossible not to change when there is wisdom in somebody around you.
Remember this: Wisdom is not information. It is a quality of consciousness.
When you walk around today, or any day from today, think that you have a diamond inside of you, a gem inside. You have acquired some gems, some wisdom. Walk in life with the feeling that you’ve been given something very precious.
A lady saint called Meera, a devotee of Lord Krishna, could not make progress without a Guru. So she went to a cobbler (a person who makes shoes), and he became her Guru, and then she sang the song, ‘Payoji Maine Ram Ratan Dhan Payo‘ (meaning: today I got the most precious wealth).
Though she was a devotee of Krishna, the Guru gave her the mantra ‘Ram‘ (laughter), and Ram and Krishna are completely opposite. Whatever Ram did, Krishna undid it all. Have you heard the comparison between Ram and Krishna? (Audience says, ‘No‘)
Ram was born at 12 noon and Krishna was born at midnight.
When Ram was born there was a big celebration, but when Krishna was born there was fear all around.
Ram was born in a palace, Krishna was born in prison.
Ram will not cross the line and would obey what his father said, and Krishna never listened to his father.
Many such things, completely opposite. That’s why people say, you should follow Ram and notKrishna. You should listen to what Krishna said but you should act like Ram. It is easier for the parents and the spouse.
So she used to sing the name of Krishna all the time, and her Guru gave her the mantra ‘Ram‘, and so she sings, ‘Payoji Maine Ram Ratan Dhan Payo‘.
What I am saying is that, even though her Guru gave her the mantra ‘Ram’, it did not cause any conflict in her. If someone is Christian, a Sikh, a Budhist or a Hindu, it doesn’t matter. Whatever religion you are born into, or whatever religion you practise, it doesn’t matter. The spiritual wisdom carries you forward, so honour the knowledge. That is why Meera sings, ‘Payoji Maine Ram Ratan Dhan Payo‘. It is a very famous song in India; most Indians have heard this. So Meera says that this is a wealth I received, a blessing I received.
It is a great wealth.
This was a Satsang with a difference….and because it is difficult to put experiential experience in words, all I will say, is that for some inexplicable reason the memory and the atmosphere of the Satsang stayed with me. Guruji was leaving for Europe/US tour, the amphitheater was jam packed with thousands of folks from all over the world who had come for Shivaratri and stayed back for Shakti Kriya session with Guruji, the bhajans in the Satsang were uplifting….the electricity kept playing hide and seek and the multitude of stars shone brilliantly in the blue sky for the few minutes the power went off… and the VM in the background bathed in different colors, with the crescent moon on top of the VM set the stage up for Guruji’s arrival in Satsang…..and then He arrived, spoke for a few minutes and left. The message that Guruji delivered was simple and it resonated very strongly. Guruji’s message to continue to focus on spreading the knowledge was a gentle reminder and reinforcement of my own goal in life.
Here is the entire transcript (courtesy: Art of Living website)
Sit in satsang and go inward; that is what is important.
(Audience: Don’t go)
You should not say that. There are many programs and people are expecting me. I don’t like to disappoint anybody. Even today, I said, I will stay back for sometime in the satsang, and not disappoint so many people. That is why I delayed my flight as well. So for ten minutes, I can afford to stay with you.
Keep doing your sadhana, seva, and satsang. And keep thinking in lines of, how we can bring more light to the world, and more knowledge to the people.
See, anyways, we all have to live for another 40 to 50 years. So life should have a direction. We need to think, what do we want to do in life?
Other than eating, sleeping, thinking, reading newspaper, watching television, we need to do something more, and what could that something more be that we can do?
Bring knowledge to people. Make people happy. And the only way to make people happy is to bring them to knowledge.
If someone is unhappy, that means they have not received or taken the knowledge; they have not digested the knowledge, and so they are unhappy.
You can say, ‘Gurudev, there are people who have no water, no food and are suffering. That is why they are unhappy. How can they be happy?’
This is a different thing; a different issues. Yes, suffering is different. People suffer because of natural calamities, or due to drought, or flood. In these circumstances, you should do seva. Even here, seva with knowledge is much better.
Difficulties do come in life, but to overcome difficulties, one needs to be strong, and the strength comes only through spiritual knowledge.
See, a butterfly fluttering its wings in South America can affect the clouds in China. This means the whole universe is inter-connected. Everything is connected with everything. So when you do a little bit of Pooja with feelings, it does create some beautiful and positive ions in the atmosphere, and it does affect the cosmos.
How many of you have noticed, that doing the Guru Pooja makes a difference? Even chanting the Guru Pooja, makes a difference!
Someone recently wrote to me, that someone was in hospital and when Guru Pooja was chanted, they became well.
A child was crying constantly, and when Guru Pooja was chanted, the child became calm and quiet.
So there are so many healing experience that are there, and it is not surprising at all. That is how it has to happen and it happens. It is quite normal. If it does not happen, then there is an element of surprise.
So in life, there needs to be a direction, and that direction is – how we can bring the ancient wisdom to everyone? The ancient wisdom is anyways being carried along, how we can further it in our lifetime so that eternal flow continues for eternity, is what we need to think. We need to put our energy in this direction.
When you are stuck in the rat race, do the cat walk. Walk with poise and confidence – Sri Sri RaviShankar
What a brilliant answer from Guruji in last evening’ Satsang.
Someone asked, “When there is conflict, does God takes sides?”
And He responded, “God does not take sides…..The one who surrender takes the side of God.
This happened. God is unbiased and not anyone’s side. But the one who surrenders to God comes on God’s side….”
Last evening in the Satsang, someone asked Guruji, “You have said in Celebrating Silence to look at the world from the eyes of a Master. How does the world look from the eyes of a Master?”
The question was in Hindi and the answer in Hindi too was instantaneous – अपना लगता है, अच्छा लगता है (Apna lagta hai, Accha lagta hai).
Loosely translated – “The world look as if it belongs to me and it looks good.”
For those who haven’t stumbled upon this knowledge, it is in the book “Celebrating Silence“, titled “The Spiritual Master”. Guruji says:
See the world from the eyes of the master at all times. The world looks so much more beautiful – not a nasty place, but a place filled with love, joy, cooperation, compassion and all virtues.
Our consciousness has three qualities, the whole universe has got five qualities.
1. Asti: Existance
2. Bhati: There is consciousness, it feels
3. Preeti: love
4. Nama: Name
5. Rupa: form
For every name, there is a form. In the material world, there is name and form. The body is a matter, mind is energy. The whole universe is made up of body and mind, matter and energy.
Energy exists, it is conscious and is love. Matter is just the name and the form.
The ancient people called this whole universe as prakriti and purusha,matter and consciousness. What do you think you are? Are you the body or mind? Most of the time we think we are the body. Our body is like the wick of a candle, the mind is like the glow all around it. Our mind or consciousness exists and it is called love.
Prakriti or matter changes. Everything is changing in the world, right? Purusha, the reference point, doesn’t change.
So, think for a moment. Just wake up and think, “I am not the body, I am not the mind, not the matter.” It brings such a shift, in your behaviour and in your interaction.
Sri Krishna, while revealing his divinity to Arjuna, talks about the distinction between Prakriti and Purusha. I love the way, Sri Krishna describes the characteristics of Prakriti and Purusha and never tire of reading The Bhagavad Gita over and over again. This post we explore these two concepts. (The Bhagavad Gita, Chapter 7, verses 4 and 5)
Jack Hawley translates these verses as:
First, know that I have two aspects, a lower and a higher. My lower self is the realm of Nature (Prakriti). According to the ancient system of knowing, this is comprised of eight basic components: earth, water, fire, air, ether, mind, intellect and ego. Note that these components are arranged in the ascending order from gross matter to the more subtle and refined: mind, intellect and ego. And note that all eight of these components, even the very subtle ones belong to Prakriti, the cosmos, the world of nature.
Beyond this world of nature I have a second, higher aspect that is distinct from all of nature and yet interacts with it. This is my Spiritual Realm (Purusha). Purusha is the life force, the source of consciousness in all beings, and the animator of all life. This mysterious power supports and sustains the entire universe. The comingling of these two realms, nature and spirit is the womb of all beings. Life itself originates in this union of nature and spirit. The entire universe evolves from these two aspects of Me, and will finally dissolve into Me.
Eknath Easwaran writes:
Purusha is the eternal spirit, the Atman, or Self, beyond all change and limitation. Everything else, everything that is subject to change, belongs to the realm of Prakriti, the world of birth, decay and death. The body, of course, is part of Prakriti, made up of 5 elements it was assembled in the process called birth and will one day be resilved back into its constituents in the change called death. We like to think of the body as relatively stable, but this is becuase our vision is so limited. If we could see more deeply, we would see that every cell of the body is in constant change. It is just the same with the mind. If we could perceive our thoughts more clearly – as we gradually learn to do through the practice of meditation – we would see that our interior world, too, is in a constant state of change. So prakriti includes not only the material world of matter and energy, but emotions, thoughts, and ego as well. All these come together when our body was born, and all will go their separate ways again at the time of death.
In another context, Guruji explained the concept of Purusha as follows:
The `Aatma’ is also called `Purusha‘. `Puru’ means `City’ and `Purusha‘ means `Resident of a City’. Purusha is blemishless and eternal. But, when negative feelings come, purusha experiences bondage. Pure emotions steeped in knowledge leads one to moksha. Feelings devoid of knowledge create negative feelings. These unsettle us. Alongside create bondage. Being aware of the praana and the sensations in one’s body is the only way to end negative feelings.