The Sankranti Bonfire

The lone
North Star
shimmered even more
brighter;
as it watched
The Mystical One
light a fire
of Consciousness
that devoured
all the thoughts
and minds
of the thousands of ones
who meditated with Him
in the dark, chilly
winter night!

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A Fabric of Love and Devotion!

Gita, 12th chapter

Gita, 12th chapter

In my reading of The Gita, I keep going back again and again to chapter 12. 20 short shlokas laying the foundation for Bhakti Yoga. I am so looking forward to hear Guruji talk about “Madbhatka sa me priye”. For those who haven’t yet read The Gita, this is right after Sri Krishna has given Arjuna a vision of his Cosmic Form. A terrified Arjuna requests Sri Krishna to resume his gentle form. Overwhelmed, overawed, yet intoxicated with longing, Arjuna asks Sri Krishna the path to Unity. Sri Krishna then enumerates the One whom He loves.

Twenty short verses enough to rekindle the Devotion and Love. Reading it is one thing experiencing it another!

That spark of
Love and Devotion
ignited by the One
with a gentle smile
and deeply penetrating
eyes is now
a raging inferno
that I don’t want to be
put off!

Unbridled joy
that springs up
in His presence;
the ache and
the longing
when away;

Tears of gratitude
that swell up
for no reason at all,
tears of anger too
of expectations unmet;

The expanded space
of deep silence and stillness
where He holds us all;

The mystical Kriya gently
pointing to the One within;

The presence that
stays constantly
in the background;

The mystical fragrance
of sandalwood
that breezes in at
unlikeliest of places;

The unmerited grace
overlooking defects
embracing me
again and again;

A thousand such
experiences all
forgotten in no time;

Yet, the Love flows,
like a river,
unabatedly,
refreshing all
that care to take a dip!

And this is what I think it is!

All of us,
yes, every one of us,
a thread each in this
vast fabric of love,
each one of us
dyed with our
own hues of Devotion!

Weaved and Stiched together
by the One who knows,
what it takes to weave
A fabric of
Love and Devotion!

Finding the Devi in the Mundane

The nine nights
of the Devi, a
time to dive deep
and experience
the presence of
the all pervading,
scintillating
energy. A time
to wake up to
this awe-inspiring
presence.
 
For those who find
the journey within
difficult, the ancient
rishis had a simple
solution; to find
her presence in
the very mundane.

Continue reading

Presence of Guru brings Wisdom in Life

What a Guru Poornima – thanks to @twitter, a Direct Message went out to over 373K followers of @SriSri and I did get one too!!

DM from SriSri

DM from SriSri

And here is the transcript from Guruji’s talk at Boone, today, reproduced from Art of Living Website :

You just sang this song, ‘Ajo Ananthaya‘. Ajo means Never Born, Ananthanya is InfinityNitya Shudha is Forever Pure, and Sat-chid-ananda is Pure Bliss.

Guru principle is like the space, and you cannot avoid space. Whether you recognize that there is space or not, is another question. You cannot escape from air. Whether you recognize there is air or not is another question. And today is the time for you recognize that there is air; there is space.

You know, air is there everywhere but when you sit near the fan, you feel it. In the same way, in the world, in the universe, the Guru principle is there. When you recognize it, you feel so great, and you feel bliss.

Recognition of the existence of the Guru Principle, and the role it has played in life, is Guru Poornima.

In our body, the throat chakra is for gratefulness. Above the throat chakra is the Ajna (Agya)Chakra, that is the seat of Guru. So gratefulness is a way to reach to the Guru Tattva.

And then where does the Guru lead you to? Bliss (pointing to the top of the head), i.e, theSahasrara Chakra. So, Guru is sandwiched between gratefulness and bliss.

This Guru Principle is that which removes darkness, it is that which removes all suffering.

We chant, ‘Bhishaje bhava roginam‘, which means, it is like the medicine for those who are stuck in small little worldly things; the disease of small mindedness. It is called a disease because the mind wants to get out of the suffering. Guru Tattva brings that absolute comfort.

You know, there are some people who live without light; they don’t even know of electricity. Animals live without electricity, without light; they don’t need it. But human beings need light when it is dark. So human beings need the Guru Tattva, they need the knowledge. People living without knowledge are equivalent to animals.

One without wisdom lives an animalistic life, it is not a human life. So, it is fashionable to be civilized and to have a Guru in life. If there is no Guru in life, it means life is uncivilized; like one who does not know anything of technology.

It is a privilege, a good fortune to have access to knowledge. And this ancient tradition, from millenniums has preserved this beautiful knowledge, and today we feel very grateful! It is an occasion to remember and to celebrate life with knowledge, life in knowledge, and life for knowledge. It is wisdom that can eliminate misery in the world. If wisdom cannot bring happiness, nothing can bring happiness. So we have this privilege to spread happiness, wisdom, and knowledge.

Wisdom is not just information, it is a quality of consciousness; it is a quality of life. Wisdom does not come just by studying and attaining degrees, or by stuffing yourself with information. Something triggers inside and you become wise. Some Naadi (energy channel) inside, or some part of your consciousness flips over and you become wise. I think so!

Wisdom is not attained just by reading a lot. You cannot just read a lot and be very wise in everything. Wisdom is a quality of consciousness, a quality of life, and this gets transferred by good company. That is what happens.

The Presence of the Guru does not bring you any information, it shifts the quality of consciousness, and that brings the wisdom to your mind.

Now, should we go and sit in front of a Guru all the time to become wise? Not necessary.Wherever you are, simply feel the presence of the Guru Tattva.

Guru Tattva is in-between the eye brows. The Ajna Chakra, where the pituitary glands are situated, that is the seat of the Guru. In the science of Yoga, the Ajna Chakra or the space in-between the eyebrows is called the seat of the Guru. It is situated above the Vishuddhi Chakra(in throat region); the pure space. You enter the pure space, you enter into meditation, and you reach to the Guru. And it is the Guru who pulls you into meditation.

You are stuck in the heart region where there is love, hatred and fear. If you have to get out of hatred and fear, you have to get into the inner space. And who pulls you into the inner space? The Guru Tattva. So the Guru pulls you into the inner space.

When you come to the inner space, what happens to you? You become pure, i.e., Vishuddhiwhich means So Pure. The heart becomes pure, the mind becomes pure, and that connects you to bliss, which is the Sahasara Chakra.

This is the science of Yoga. It’s so amazing if you go into the depth of it. Every moment it reveals even more.

So do not think that just by words, by reading books, or by stuffing yourself with a lot of information you can become wise, no! Wisdom comes by that shift; that is why it is called Grace.

Grace (or Good luck) means what? That which you cannot explain. If you could explain how you got something then it is not luck.
When do you call something your luck? When you cannot explain the cause of it. Of course, same for bad luck also. If you have bad luck, you say you can’t explain it. So it’s the gratefulness which leads you to Guru Tattva and the bliss further on, and vice versa, because when you find that solace, then you feel more grateful.

So, what is wisdom? It is a quality of consciousness; like alertness.

What is alertness? (Sri Sri snaps his fingers) Your presence in now! You know when you suddenly become alert, your mind shifts (sort of, opens), and suddenly you are all alive. Words cannot describe what alertness is! In the same way, words cannot describe what wisdom is.

Everyone in their life, sometime or other, have experienced a little bit of wisdom. Whether one has maintained it or not is another question.

It is wisdom that holds the key to happiness. No wisdom, no happiness. So people seeking happiness will have to go come to the Guru. People seeking knowledge will have to come to Guru. People seeking a better quality of life have to come to the Guru; they have to acknowledge the Guru principle in their life.

One of the saints of the middle ages, a great yogi said, ‘Who drinks the nectar? One who has a Guru. One who doesn’t have a Guru in their life, he goes thirsty, he has no juice in his life; he does not know true joy. But one who has a Guru drinks the nectar; again and again he drinks the nectar‘.

There is plenty of nectar in the inner realm of our being. One who has a Guru drinks it in abundance. One without a Guru goes thirsty all his life.

He is describing our own physiology, which means, in this (pointing to the head or Sahasara Chakra) there is bliss, there is nectar. When there is Guru in life, then you get access to it, otherwise life becomes meaningless.

There are a lot of beautiful poems written on this. I’ve not read them all, only heard a little bit here and there. But the essence is how the quality of consciousness gets shifted, and the shift is a gift (wisdom is a gift).

The company of the wise brings that shift in the consciousness, or its given to you as gift, and so you feel thankful. It is not something that you earned in your life. You cannot earn it but it is being bestowed on you, and that is the key.

Many people think wisdom means reading a lot of books. Wisdom has nothing to do with books. Wisdom has nothing to do with gathering information. It is just the quality of consciousness that shifts in the mind, and that is bestowed by the Guru Principle, by acknowledging the Guru in life.

One has to acknowledge from one’s side. The Guru does not accept or reject anyone. It is the student, the disciple, who accepts (a Guru) as his Guru.

In India, there is a famous story of Eklavya (a character from the Hindu epic, the Mahābhārata).Eklavya is considered the epitome of a disciple.

As the story goes, Eklavya wanted to learn archery to save the deer in the forest that were being hunted by the leopards. He was the son of a poor hunter. So he went to Dronacharya (a master of advanced military arts) and requested him to teach him archery, but Dronacharya rejected him because he was the teacher of the Royal family, he was a Raj Guru. He was teaching the royal princes of Bharat (India).

In those days, if you are a teacher of the royal princes then you cannot take someone else and teach them archery and make them equal to the prince. It was not considered ethical.

You are teaching archery to the prince so that you make him a great archer, to protect the nation. So you cannot teach someone from the street the same knowledge. It was forbidden to make anyone as powerful as the prince. His duty is to make the prince very powerful, so he cannot create a competitor. Otherwise the nation would not be safe and secure.

So, Eklavya wanted to take Dronacharya as his Guru, but Dronacharya could not accept him. This was the law of the land, that you have to exclusively train the princes.

Nevertheless Eklavya accepted Dronacharya as his Guru, and he went home and made a statue of his Guru. He learnt archery and became even better than the prince. He became an expert. He would just hear the sound of the animal and shoot an arrow at it.

One day, Arjuna, the prince found out about this. He saw that Eklavya was far better than him. So he went to Eklavya and asked him, ‘Who is your Guru?’

Eklavya said, ‘Dronacharya is my Guru’.

Arjuna then goes to Dronacharya and shouts at him. ‘What is this? This is cheating. You are supposed to teach only me, but you taught this man and made him more skilful than me’, he questions Dronacharya.

Dronacharya was baffled as to who was this student of his, whom he had not taught, and who has become a competitor of the prince. Then they both go and meet this boy. Eklavya leads them to the statue that he made of Dronacharya which he considered as his Guru.

Dronacharya then says, ‘You have to give me some Dakshina (a gift as fees for learning)’. He asks Eklavya to give him the thumb of his right hand as a gift (without the thumb there is no archery). Eklavya without a second thought gives the thumb of his right hand to the Guru.

This story is viewed as the Guru to have a very cruel attitude. The boy has learnt on his own, while Dronacharya goes and asks for his thumb taking away his skill. How bad this Guru was! This is one way to see: the Guru robbed the student of his skill. But from the other side, if you see, if it were not for this incident, nobody would have ever known Eklavya.

Though on the outer level it seemed as if Dronacharya had done injustice to Eklavya, but actually Dronacharya uplifted Eklavya because this one act made him immortal. So when people think of devotion, they think of Eklavya, and not Arjuna.

See the greatness of Dronacharya, he took the blame on him and uplifted his student. That is why, even if the Guru is wrong, if your devotion is there you can never go wrong. But the Guru is not wrong, it appears he was partial but he uplifted Eklavya and preserved his Dharma (duty) also. His duty was to maintain the law of the land: You cannot have anyone much better than the prince.

This is a beautiful story. There is a full dialogue on this which people say is very good.

Yoga Vashishtha is another very nice story of how Vashishtha gives knowledge to Sri Rama. You should read Yoga Vashishtha, it is a very beautiful way in which Vashishtha gives knowledge toSri Rama and uplifts him from depression; makes him realize that he is an incarnate of the Divine and the light of the world.

So again, wisdom is a quality of consciousness. It can be developed through sadhana, or grace, not through information. Wisdom can directly be instilled in two ways:
1. Through spiritual practises (sadhana). Through sadhana that quality of consciousness develops in you, or
2. By putting your attention on it.

See, whatever you put your attention on, that quality comes into your consciousness. You become that. If you keep thinking about monkeys all your life, then… (laugher). Or if you keep thinking of someone who is angry all the time, you will also get into that state of anger. Haven’t you experienced this? (Many raise their hands)

So wherever the mind goes it absorbs those qualities. So when you put your attention on wisdom, then your consciousness becomes like that.

That is someone who is enlightened or very wise is called Pratah Smaraniya. It’s a very common word used in India. It means, that which is worth remembering first thing in the morning.

As soon as you wake up whom do you think of? Whomever or whatever you think of, your mind assumes that quality. That is why it is said, when you wake up in the morning, think of the Guru, or any wise person, or any saint, so that your consciousness becomes like that. Then the whole day passes by like that because you have incorporated wisdom (by remembering the Guru), and the quality of consciousness has changed to that level. This is called Pratah Smaraniya.

A man of great achievement and a saintly person is called Pratah SmaraniyaPratahmeans Morning, and Smaraniya means Worth Remembering. That which is worth remembering first thing in the morning.

Usually people say a prayer before going to bed, and as soon as they wake up, they say a prayer. Like that, in the morning it is worth remembering those with wisdom so that you become wise.

That is a practice, and it makes a lot of sense.

We are in a world where emotion catches emotion. If some people have an emotion, others catch that emotion. Similarly, wisdom catches wisdom. In the company of wise people, your quality of consciousness also shifts. If it doesn’t, then you have to think why not? Maybe Time could be a factor, because it is impossible not to change when there is wisdom in somebody around you.
Remember this: Wisdom is not information. It is a quality of consciousness.

When you walk around today, or any day from today, think that you have a diamond inside of you, a gem inside. You have acquired some gems, some wisdom. Walk in life with the feeling that you’ve been given something very precious.

A lady saint called Meera, a devotee of Lord Krishna, could not make progress without a Guru. So she went to a cobbler (a person who makes shoes), and he became her Guru, and then she sang the song, ‘Payoji Maine Ram Ratan Dhan Payo‘ (meaning: today I got the most precious wealth).

Though she was a devotee of Krishna, the Guru gave her the mantra ‘Ram‘ (laughter), and Ram and Krishna are completely opposite. Whatever Ram did, Krishna undid it all. Have you heard the comparison between Ram and Krishna? (Audience says, ‘No‘)
Ram was born at 12 noon and Krishna was born at midnight.

When Ram was born there was a big celebration, but when Krishna was born there was fear all around.
Ram was born in a palace, Krishna was born in prison.
Ram will not cross the line and would obey what his father said, and Krishna never listened to his father.
Many such things, completely opposite. That’s why people say, you should follow Ram and notKrishna. You should listen to what Krishna said but you should act like Ram. It is easier for the parents and the spouse.

So she used to sing the name of Krishna all the time, and her Guru gave her the mantra ‘Ram‘, and so she sings, ‘Payoji Maine Ram Ratan Dhan Payo‘.

What I am saying is that, even though her Guru gave her the mantra ‘Ram’, it did not cause any conflict in her. If someone is Christian, a Sikh, a Budhist or a Hindu, it doesn’t matter. Whatever religion you are born into, or whatever religion you practise, it doesn’t matter. The spiritual wisdom carries you forward, so honour the knowledge. That is why Meera sings, ‘Payoji Maine Ram Ratan Dhan Payo‘. It is a very famous song in India; most Indians have heard this. So Meera says that this is a wealth I received, a blessing I received.

It is a great wealth.

Sri Sri’s address at NHRD Conference

I was privileged to be with Guruji when he addressed the NHRD-2011 conference in Bangalore, here is a compilation of what he spoke, curated from various tweets on the net.

Key points

  •  “We need2have a Human Touch … ” n starts His talk
  • You need to have an informal touch with each other in your workplace. Greet the one sitting next to you.
  • Most of the pleasantries we exchange are dry. Not authentic
  • When we lose authenticity, motivation goes down and we manage human resources without a human touch.
  • There is a difference between motivation and inspiration. Motivation dies down in time. Inspiration stays.
  • Shift from motivation to inspiration – this is the role of HR.
  • Once U inspire, that person puts his/her heart n soul in their work n bring success
  • Today 30% of Europe is depressed. Depression is prevalent in India too. It’s increasing in the cities
  • At IIT-K, chancellor was telling me that highest selling medicine in campus is anti-depressant.
  • You need to take care of the depression. That’s why we have an HR dept. HR addresses all that is human
  • Mental & physical health, communication skills have to be developed. That’s where we need a HR dept
  • “Transforming the human mind is the key to bringing a sense of belongingness within an organisation,
  • Krishna was the first HR manager. When arjuna was depressed on the battlefield, Krishna used many ways to get him to do his job.
  • why would an entrepreneur do well more than an employee? You have to put your heart. Transform.
  • There are 3 types of doership. Satvik, Rajasik & Tamasik
  • Sattvic doer: whether success or failure, continuing to uphold the enthusiasm
  • Breath can change the doer, who is agitated, not motivated to someone who is energetic, creative, clears conflicts.
  • 1.5 lakhs of workshops we have done in 2009-10. Commitment, level of happiness, enthusiasm increases in those people
  • AOL has done 120 million hours of training in this country, transforming ppl.
  • If we can train people to withstand criticism and give constructive criticism, we can bring a sea change in people.
  • Life cannot be compartmentalised – personal and professional life. We need to have a holistic outlook.

Q&A

  • What do we keep and what do we let go in this world? A) We keep our commitment and let go of our bickering.
  • What should be the approach of the HR with the Generation Y? A: don’t feel old. Be part of them. Bridge the gap.
  • How to manage ppl with -ve attitude at work place? A: send them to the AOL courses. You’ll see a transformation.

Misc

  • Happiness factor is something that we need to really address. Sermons don’t impact, we need tools to effect the change.
  • All org should introduce a Meditation&Meals at workplaces and see how productivity improves after lunch

A Commitment to go back to the knowledge!

I thought I posted this on the eve of Janamashtmi, but was surprised to find that this post was still sitting in the draft’s folder. So here it is a belated Janamashtmi post.

Tomorrow is Janamashtmi – Lord Krishna’ birthday. Couple of years back, on Janamashtmi, Guruji had said, everyone should read the Bhagavad Gita, since then the Gita has been my constant companion, and every time I revisit it, it seems so much richer and so deeper. The reading itself becomes a meditation.

guruji-playing-the-flute

In his talk on the Gita, Guruji says

“There is a line in Bhagavad Gita, which is very significant. It will be good for you to remember it, or even memorize it:

anityam asukham lokam
emam prapya bhajasvaham!!

This is called the Secrets of Secret or The Royal Secret.

Anityam: Nothing in this world is permanent. Be in this world, see this world, have this world, and attain

this world, but remember that this world is not permanent. This world is Anityam – not eternal.

Asukham: Nothing in this world is pleasurable, again and again. Krishna does not say that everything in this world is sorrow. He say that things cannot give you joy, they cannot give you bliss. Anything in this world that you consider blissful, will not remain blissful forever…..If you see joy in it, then you will crave for it and that craving will bring your misery back.
So this world (Lokam) is Anityam and Asuhkham

Emam Prapyam: Having attained this, now Bhajaswaham – attain Me.

Being in this glorious world, do not  see permanance or pleasure in it. It’s neither permanent     nor pleasurable. Having attained this knowledge, you now attain Me. Being in the world, attain Me.

Anytime you feel miserable, just think “Oh my God, I forgot!! Anityam, Asukham” – and this centers you again. This dispassion can bring you to your center. It will turn the mind around. It will put the mind, which runs outwards all the time, back into its place. Then, you are back home. That is meditation.

On this day, let us commit ourselves to go back to this wonderful knowledge that Lord Krishna gave us.

Guru Poornima Message

[Via Art of Living’s Blog ]

What Sri Sri said today: July 7

The Guru principle is so vital in life. The first guru is Dakshinamurthy, the embodiment of infinity woven so skillfully in the finite that the finite and infinite co-exist. There is an element of the guru in every human being. That wisdom in each one has to be invoked and awakened.

When this element is awakened, misery in life disappears. It is the medicine for misery; the wealth of all knowledge.

Gurave sarva lokanaam – the Divine Consciousness is the leading light of the whole world-of all the worlds.

Bishaje bhava roginaam – It is the medicine for the ills of society, of life, of misery. It removes all misery.

Nidhaya sarva vidyanaam Sri Dakshinamurthaye namaha – I take refuge in this Consciousness which is in my heart!

The word guru is used today to mean expertise – like an expert in business management. Guru means enormous, the biggest. Of course, expertise is a part of it. There is perfection in everything. There is that depth.

In our consciousness, wisdom comes to life when the guru tattvacomes to life. When we have no desires of our own, then the guru tattva dawns in our life. Do you ever wish to do something for someone without expecting anything from them? Then you have played the role of the guru. The mother is the first guru. Then there are the teachers – the veena teacher and so on. The Satguru gives you knowledge of the truth, the ultimate reality, spiritual knowledge.

On Guru Purnima, one must reflect, “Where was I before I got this knowledge? Where am I now?” When you see the contrast of where you were without this knowledge, then gratitude wells up.

This full moon is also called Vyasa Purnima. Vyasa categorized the entire lore of wisdom into the 4 vedas, the Upanishads, the upavedas, the 27 smritis, 27 upasmritis – a huge lore of knowledge pertaining to every aspect of life from ayurveda to architecture to alchemy to medicine. This full moon is named after him.

This day we remember the contribution of all those who have been on this planet for the wellbeing of the human race. We remember what they have done. We see the contrast (brought about by spiritual knowledge) in our lives and feel grateful.

How fortunate you are to perceive the infinity within you – in this finite framework of the body-mind complex. The body and mind are finite but the expression of the spirit is infinity.

For the Seeker, the New Year is from Guru Purnima to Guru Purnima. When it is half way for the rest of the world, we celebrate one whole year on the spiritual path. One year towards the Divine manifestation in our life. One year towards feeling the oneness and seeing the world through the eyes of the guru. That is the guiding star for us. Let me do that which a guru, a wise person would have done in this situation. A wise person would never react. He would respond. You will learn by putting yourself in that position (of the guru or wise person) again and again – by attempting infinite patience, immense intelligence, complete compassion and unblemished joy.

Nobody knows when the tradition started. Billions of years before, on this earth, so many sages and rishis have been there and so many in the future too. We thank all those in the past, present and the future for the continuation of wisdom on this dear planet. Without wisdom it is not living, only existing. Life begins with wisdom.

This Guru Purnima think about all the blessings that you have received and feel grateful. Everyone sing and let go and be immersed in the inner bliss.